Hope of the World


Easter 7:John 17: 6-19; 1 John 5:9-13; Psalm 1

Preached by Rev. Dr. Lillian Perigo at Northminster United Church on June 1, 2003




Thank you for the invitation to worship with you this Sunday. In my new position with Toronto Conference, I work with ministers and congregations, but mostly from Monday to Friday. Sundays, now, I sing in a choir, a role which is - generally  - a more relaxing way to worship than being the person in the pulpit. It¡¯s good - and necessary - for me to be reminded of the life of ministry: ¡®from Sunday to Sunday¡¯ as some say, or in one writer¡¯s words, facing the ¡®relentless return of Sunday¡¯.


That¡¯s not to say that worship leadership and preaching don¡¯t offer remarkable moments of grace and sustenance. They do. But they¡¯re also stressful for the ministry personnel I now serve. I need to remember that - and you might tuck that information away, too. Tell Doug I said so....


¡®Hope of the World¡¯ we will sing. Indeed. That¡¯s what Sunday¡¯s all about, isn¡¯t it?


At last week¡¯s meeting of Toronto Conference we heard that John Lee, retiring Conference President, had requested that a Rose of Sharon bush be planted at the Conference Office instead of the personal gift often given retiring presidents.  But people in charge of honouring John couldn¡¯t find one, in any nursery. Gardeners know why. Garden centres want to sell ¡®assurance¡¯. Their plants are glossy-leafed, budding, often in bloom far ahead of their normal season. They¡¯re grown to offer certainty. But Roses of Sharon are hard to force. In spring, they¡¯re always almost the last plants to bud and swell with green. This year, given last winter¡¯s and this spring¡¯s cold, they are particularly late. Some have yet to offer any reassuring sign of life; others have just begun to develop almost undetectable green buds. Lean close and you may see them. But for John, no Rose of Sharon - ¡®til later in the year.


Then John told us that in Korean, his native language, the sign for ¡®Rose of Sharon¡¯ is the sign, as well, for hope.


How powerfully that metaphor speaks to me of the life of faith. How fully it describes the hope of Christ: not the hothouse hope of plants forced into bloom before their time, but hope that says life does come to a world rent by conflict, filled with fear, in an environment which can be hostile.

That¡¯s the world in which Jesus prayed, ¡®that they may be one, as we are one.¡¯ Hearing those words, we might be tempted to despair, saying, ¡®Excuse me... how can your people ever be one? Look at Israel and Palestine, at Shia and Sunni Muslims, at terror, at fundamentalists and liberals, at Catholics and Protestants.¡¯ The list goes on.


But, in today¡¯s text Jesus prepares the disciples for life in a Rose-of-Sharon world. Hope here isn¡¯t easy or facile, but it can be beautiful beyond imagining. He prays for them, reassures them. He will be leaving the world soon, but he wants them to know they will not be abandoned.


The prayer occurs in what is often called ¡®The Final Discourse¡¯ of John¡¯s Gospel.


Final words are special: final words spoken beside a loved one¡¯s deathbed; final words uttered by one who is dying; final words said as sons or daughters leave to make new lives; final words choked out as the front door slams on a once beautiful relationship; final words murmured before a soldier departs to keep peace halfway round the world: such words are intense, focused, passionate. So it was with Jesus.


Jesus prays. Never before had the disciples heard him pray like this. Jesus prays: ¡®God, protect them in your name... that they may be one as we are one.¡¯ Jesus knows they need protection. By the time John wrote his gospel, that need was even more clear. Because of their faith they will be tested and face overwhelming odds. Theirs will be the language of love in a world which hails Caesar, theirs the actions of aligning themselves with the oppressed in a world of power.

Jesus knows the disciples face a tremendous challenge which few would embrace. Yet, Jesus is counting on his followers to ¡®keep the faith,¡¯, to be a presence in a world where some remain faithful, connected to the realm of God, despite intimidation. Jesus offers them a message on how to survive. He stresses ¡°oneness,¡± as a way to face the world¡¯s threats.

When I think of threats I think of terrorism, disease, child poverty or unemployment. But, Jesus says the greatest threat is divisiveness, disunity. Without ¡®oneness¡¯, people perish. In other words he reminds his followers to maintain a relationship with God, with him, with one another. Relationships are the key to survival.


I think Jesus¡¯ prayer for oneness is not a call for all to be the same or even for all to agree, but for all to be in relationship. That¡¯s hope: ¡®that they may be one, as we are one...¡¯ Be one, like God, not monochrome and uniform, but diverse and multi-faceted, surging with creation¡¯s varied life: in relationship with life. That¡¯s God¡¯s oneness.


Jesus prays that they may be one as we are one. One of the church¡¯s classic doctrines is ¡®atonement¡¯, a word associated with ideas like ¡®atoning for sin¡¯. But it actually means ¡®at-one-ment'. However it happens, whatever is acknowledged and cleansed to enable it, ¡®atonement¡¯ means being ¡®at one¡¯ with God. When you ¡®atone¡¯, nothing separates you from God; you can live at one with God's yearning for justice, peace and joy; however broken I am, I can seek to be made whole, at-one-with-God. As we are one we begin to identify ourselves in a new way: in relationship with God, the world and others, held by God¡¯s power of relation which breaks through boundaries and borders, until we know, as never before, that we are not alone. That¡¯s hope: Rose-of-Sharon hope.


Jesus says, with that hope protecting them, his disciples can go into the world. In relationship with God, they will become the ¡®Hope of the World¡¯. They will be in God¡¯s care. That¡¯s hope.


The hope of the world that Jesus leaves his disciples is the hope of community. As you in this congregation listen to each other and try to be open, to care, to atone, to worship with faith and hope, despite conflict and in diversity, know that you are held by God who keeps offering you the Rose of Sharon¡¯s hope: that when all seems dead and gone, life comes. May the ¡®Christ of great compassion¡¯ fill your mind with peace and your heart with love, for the dry, dead branches bud like the psalmist¡¯s ¡®trees beside a stream of water¡¯, and they, too, yield ¡®fruit in due season.¡¯


Remember Jesus' prayer. Hear Jesus¡¯ final words, focused, passionate and caring: a prayer that all may be one in God¡¯s diversity, held in God¡¯s hands despite the pain of living in a broken world, a prayer that promises God¡¯s love in that brokenness, a prayer that you will be faithful to the hope of the world. Hallelujah! Give thanks.


Rev. Lillian Perigoe is the Conference Minister for Personnel Policy and Support,Toronto Conference, United Church of Canada, 






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Posted on July 2, 2003 by permission